The Magical Negro: Understanding an Archetype from the White Collective Unconscious

“The present research provides the first systematic empirical investigation into superhumanization, the attribution of supernatural, extrasensory, and magical mental and physical qualities to humans. Five studies test and support the hypothesis that White Americans superhumanize Black people relative to White people. Studies 1–2b demonstrate this phenomenon at an implicit level, showing that Whites preferentially associate Blacks versus Whites with superhuman versus human words on an implicit association test and on a categorization task. Studies 3–4 demonstrate this phenomenon at an explicit level, showing that Whites preferentially attribute superhuman capacities to Blacks versus Whites, and Study 4 specifically shows that superhumanization of Blacks predicts denial of pain to Black versus White targets.”

--A Superhumanization of Bias in Whites' Perception of Blacks

          

The magical negro is mysterious. He rarely talks, but when he does, he is always self-composed and brimming with worldly wisdom. Despite having a far more cultivated understanding of life and its core meaning than most people he encounters, The Magical Negro never uses it to benefit himself, much less exploit those who have not reached his depth of awareness.

Instead, The Magical Negro happily resigns himself to being the willing subordinate to their bumbling white understudy. They are always happy to  play the role of the genie who grants the wishes of feeble masters.

In his book The Secret Science, Rosicrucian author John Baines writes that:

 “In ancient times, extra-terrestrial men visited our planet who were physically the same as we are, but otherwise extraordinarily evolved. During their lengthy evolution these men had achieved the permanent incorporation within themselves of many of the qualities of the Great Architect and Sublime Alchemist of the Universe…The beings left descendants on our planet…these “children of the stars” are the true and authentic MEN, as opposed to the humanized animals of terrestrial origin…Animal-terrestrial humanity has always FEARED, RESPECTED and HATED those who came from beyond. They instinctively see something strange and unknown in them…The great struggles of humanity shows us this conflict between animal darkness and divine light.” 

The caps in the Baines quote were added by me for emphasis. It is totally relevant to the Black man in North America, who is from the fallen remnant of God’s descendants. This is why he can be imitated across the globe, yet there are so many who do not feel even the slightest empathy when he is gunned down in the street by cops and buried in a shallow grave dug by the U.S. public school system, mass media, and judicial system.

The Black man isn’t despised because of his skin color. His skin color is merely a marker that allows others to correctly identify him as a descendant of the gods. In his skin color and hair texture he looks strikingly different from other races of men because he is not from planet Earth as they are. All traditional African religions speak of origins beyond the stars.

  

Perhaps the first paragraph quoted from A Superhumanization of Bias in Whites' Perception of Blacks will offer far greater insight on a topic that I am barely addressing. The collaborative study initiated by professors from Northwestern University and the University of Virginia has been made available to you by Mind Glow Media via Sage Publications. The Magical Negro seen in movies marks a clever attempt made by Hollywood to acknowledge an inherent divinity, while at the same time promoting the idea that it should solely be used to serve others at the expense of self and kind.

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